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Female spiritual authorities play an important role in the perpetuation of local spiritual and cultural heritage. Performing an Uzbek tradition, the otynchalar incarnate a relation between the Uzbek and Kyrgyz culture that has received rather little attention. At the same time, their agency takes place in an environment that aims to clearly define a national and religious identity. How do the otynchalar, but also other women transmit local spiritual knowledge in Kyrgyzstan today and how has this evolved over the last years? How do they relate to these dynamics, to the secular state and to the transforming religious landscape of the country? Does this influence their practices, their discourses, their role in the community and if yes, how?
Naomi Ntakiyica has started her research in the framework of the Volkswagen Foundation Project 鈥淓urasian Studies and Beyond鈥� in September 2019 at the Central Asian Department of the Humboldt University of Berlin under the supervision of Professor Manja Stephan-Emmrich. She has freshly arrived in Kyrgyzstan to start her fieldwork. She holds a BA and MA in Slavic Studies and an advanced MA in Cultural Anthropology and Development Studies from KULeuven, Belgium. For her second Master鈥檚 thesis she conducted ethnographic fieldwork among young pious Muslim women in Bishkek. Before returning to the academic world she worked in the social and cultural sectors in Brussels.
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袪褝锌 鈥� 写芯屑懈薪懈褉褍褞褖懈泄 屑褍蟹褘泻邪谢褜薪褘泄 卸邪薪褉 薪邪褕械谐芯 胁褉械屑械薪懈. 袙 袣褘褉谐褘蟹褋褌邪薪械 芯薪 懈屑械械褌 30 谢械褌薪褞褞 懈褋褌芯褉懈褞 懈 褍卸械 锌械褉械卸懈谢 薪械褋泻芯谢褜泻芯 胁芯谢薪 锌芯锌褍谢褟褉薪芯褋褌懈. 袙芯锌褉械泻懈 芯斜褉邪蟹褍, 褔褌芯 芦褉褝锌芯屑 卸懈褌褜 薪械谢褜蟹褟禄, 褉褝锌械褉褘 懈 懈褏 芯泻褉褍卸械薪懈械 懈屑械褞褌 褑械谢褘泄 褉褟写 褋褌褉邪褌械谐懈泄 懈 锌褉邪泻褌懈泻, 褔褌芯斜褘 褋写械谢邪褌褜 懈褏 懈褋泻褍褋褋褌胁芯 斜芯谢械械 褍褋褌芯泄褔懈胁褘屑. 袠蟹屑械薪械薪懈褟 胁 屑懈褉芯胁芯泄 屑褍蟹褘泻邪谢褜薪芯泄 懈薪写褍褋褌褉懈懈 蟹邪 锌芯褋谢械写薪械械 写械褋褟褌懈谢械褌懈械 褌邪泻卸械 薪械 屑邪谢芯 胁谢懈褟褞褌 薪邪 褝泻芯薪芯屑懈褔械褋泻懈械 胁芯蟹屑芯卸薪芯褋褌懈 袘懈褕泻械泻褋泻芯谐芯 褉褝锌邪. 袙 泻芯薪褌械泻褋褌械, 谐写械 懈褋锌芯谢薪懈褌械谢懈 褔邪褋褌芯 写芯谢卸薪褘 胁褘褋褌褍锌邪褌褜 懈 锌褉械写锌褉懈薪懈屑邪褌械谢褟屑懈 写邪谢械泻懈屑懈 芯褌 斜芯谢褜褕芯谐芯 褕芯褍-斜懈蟹薪械褋邪, 写邪薪薪邪褟 锌褉械蟹械薪褌邪褑懈褟 芯锌懈褋褘胁邪械褌, 泻邪泻 褉褝锌 懈 褋芯芯褌胁械褌褋褌胁褍褞褖懈械 薪邪胁褘泻懈 屑芯卸薪芯 锌褉械胁褉邪褖邪褌褜 胁 褉械褋褍褉褋褘.
肖谢芯褉懈邪薪 袣芯锌锌械薪褉邪褌 - 邪褋锌懈褉邪薪褌 笑械薪褌褉邪谢褜薪芯-邪蟹懈邪褌褋泻芯谐芯 褋械屑懈薪邪褉邪 校薪懈胁械褉褋懈褌械褌邪 袚褍屑斜芯谢褜写褌邪 懈 邪褋褋芯褑懈懈褉芯胁邪薪薪褘泄 薪邪褍褔薪褘泄 褋芯褌褉褍写薪懈泻 Leibniz-Zentrum Moderner Orient 胁 袘械褉谢懈薪械. 袝谐芯 写懈褋褋械褉褌邪褑懈褟 锌芯褋胁褟褖械薪邪 褝泻芯薪芯屑懈泻械 褏懈锌-褏芯锌 屑褍蟹褘泻懈 胁 袣褘褉谐褘蟹褋褌邪薪械. 袨薪 褌邪泻卸械 褟胁谢褟械褌褋褟 褋芯褍褔褉械写懈褌械谢械屑 懈薪褌械褉薪械褌-卸褍褉薪邪谢邪 "novastan.org", 泻芯褌芯褉褘泄 芯褋胁械褖邪械褌 薪芯胁芯褋褌懈 懈 邪薪邪谢懈褌懈泻褍 笑械薪褌褉邪谢褜薪芯泄 袗蟹懈懈 薪邪 薪械屑械褑泻芯屑 懈 褎褉邪薪褑褍蟹褋泻芯屑 褟蟹褘泻邪褏.
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The city is the place where inequality, injustice and exploitation are most visible, but it is also the site of its transformation and resistance. The right to the city has emerged as a call for action encouraging local communities to transform urban realities under the principles of socio-spatial justice. The city is a theater of everyday life, and physical spaces of the city are its stage used by the city dwellers to claim, transform and appropriate those spaces and places in the form of protests, performance acts or individual struggles.
Tanya will give a glance on different ways to claim the right to the city she has encountered throughout her studies, work and personal experiences. In particular, she will talk about the traditional way of how the right to the city can be expressed as a collective voice in the form of women鈥檚 struggles to build their capacity for meaningful participation in urban development and governance, or citizens who defend their homes in informal settlements in Portugal and Turkey. Then, examples of a more individual and subtle approach to demand the right to the city will be brought up by the practices of urban exploration of abandoned and hidden spots in the cities. She will also bring an example of how an anthropological approach to study the right to the city was a way to influence the decision-making process of the urban renewal project in Spain.
Tanya Efremenko holds a Bachelor鈥檚 degree in Anthropology from 69色 and a Master鈥檚 degree in Urban Studies as a part of Erasmus Mundus Joint Masters Degree in four cities (Brussels, Vienna, Copenhagen, Madrid). After completing her studies, she moved to Denmark to start working as a project coordinator at the art gallery. Later she completed an internship and worked at the Copenhagen Institute for Futures Studies. In 2018, she also became a co-founder of a start-up, where they help small and medium companies to integrate circular economy principles in their business models.
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袛芯褉芯谐懈械 泻芯谢谢械谐懈, 锌褉懈谐谢邪褕邪械屑 胁邪褋 薪邪 芯褔械褉械写薪褍褞 胁褋褌褉械褔褍 袗薪褌褉芯锌芯谢芯谐懈褔械褋泻芯谐芯 泻谢褍斜邪 18-谐芯 褎械胁褉邪谢褟, 谐写械 袛懈薪邪褉邪 袣褍褌屑邪薪芯胁邪 褉邪褋褋泻邪卸械褌 芯 屑械褌芯写懈泻邪褏 屑芯薪懈褌芯褉懈薪谐邪 懈 褉邪斜芯褌褘 褋 写邪薪薪褘屑懈 锌芯 蟹邪谐褉褟蟹薪械薪懈褞 胁芯蟹写褍褏邪 懈 袘械褉屑械褌 袘芯褉褍斜邪械胁邪 锌芯写械谢懈褌褋褟 锌褉邪泻褌懈泻邪屑懈 谐褉邪卸写邪薪褋泻芯谐芯 褍褔邪褋褌懈褟.
袠蟹屑械薪械薪懈褟 锌芯褋谢械 褉邪褋锌邪写邪 小小小袪 懈 芯斜褉械褌械薪懈褟 薪械蟹邪胁懈褋懈屑芯褋褌懈 谐芯褋褍写邪褉褋褌胁 褋褌邪胁懈褌 薪芯胁褘械 蟹邪写邪褔懈 谐芯褉芯写褋泻芯谐芯 褍锌褉邪胁谢械薪懈褟 锌械褉械写 胁谢邪褋褌褜褞 懈 芯斜褖械褋褌胁芯屑. 啸邪芯褌懈褔薪褘械 锌褉械芯斜褉邪蟹芯胁邪薪懈褟 胁 谐芯褉芯写褋泻芯屑 褉邪蟹胁懈褌懈懈 谐芯褉芯写芯胁 笑械薪褌褉邪谢褜薪芯泄 袗蟹懈懈 芯斜薪邪褉褍卸懈胁邪褞褌 褋褏芯卸懈械 锌褉芯斜谢械屑褘 泻邪泻 蟹邪谐褉褟蟹薪械薪懈械 胁芯蟹写褍褏邪, 褋芯泻褉邪褖械薪懈械 蟹械谢械薪褘褏 蟹芯薪 懈 芯斜褖械褋褌胁械薪薪芯谐芯 褌褉邪薪褋锌芯褉褌邪, 褔褌芯 胁 锌械褉胁褍褞 芯褔械褉械写褜 芯褌褉邪卸邪械褌褋褟 薪邪 褝泻芯谢芯谐懈懈 谐芯褉芯写邪 懈 蟹写芯褉芯胁褜械 谐褉邪卸写邪薪.
袟邪 锌械褉懈芯写 褋 薪芯褟斜褉褟 2019 袘懈褕泻械泻 薪械褋泻芯谢褜泻芯 褉邪蟹 蟹邪薪懈屑邪谢 锌械褉胁芯械 屑械褋褌芯 胁 屑懈褉械 褋芯谐谢邪褋薪芯 褉械泄褌懈薪谐褍 AirVisual (褋褉械写懈 泻褉褍锌薪褘褏 谐芯褉芯写芯胁). 校褉芯胁械薪褜 蟹邪谐褉褟蟹薪械薪懈褟 胁褉械写薪褘屑懈 褔邪褋褌懈褑邪屑懈 袪袦 2.5 蟹邪 胁械褋褜 芯褌芯锌懈褌械谢褜薪褘泄 锌械褉懈芯写 斜褘谢 锌芯褔褌懈 胁褋械谐写邪 胁褘褕械 锌褉械写械谢褜薪芯 写芯锌褍褋褌懈屑芯泄 薪芯褉屑褘 懈 褔邪褋褌芯 胁 薪械褋泻芯谢褜泻芯 褉邪蟹, 胁 褉械蟹褍谢褜褌邪褌械 褔械谐芯 褋褌褉邪写邪褞褌 写械褌懈, 锌芯卸懈谢褘械 懈 褔褍胁褋褌胁懈褌械谢褜薪褘械 泻 褋屑芯谐褍 谐褉褍锌锌褘 薪邪褋械谢械薪懈褟.
袙 褉械蟹褍谢褜褌邪褌械 锌褉芯写械谢邪薪薪芯泄 褉邪斜芯褌褘 芯斜褖械褋褌胁械薪薪褘褏 芯褉谐邪薪懈蟹邪褑懈泄 懈 褝泻褋锌械褉褌芯胁 锌褉芯斜谢械屑褍 蟹邪谐褉褟蟹薪械薪懈褟 胁芯蟹写褍褏邪 锌芯写褌胁械褉写懈谢懈 屑褝褉 袘懈褕泻械泻邪, 锌褉械屑褜械褉-屑懈薪懈褋褌褉 懈 锌褉械蟹懈写械薪褌 袣袪. 袨薪懈 褋泻邪蟹邪谢懈 锌褉邪胁懈谢褜薪褘械 褋谢芯胁邪 懈 薪邪蟹胁邪谢懈 锌褉邪胁懈谢褜薪褘械 褋锌芯褋芯斜褘 褉械褕械薪懈褟. 袧芯 芯薪懈 薪械 薪邪蟹胁邪谢懈 泻芯薪泻褉械褌薪褘褏 褋褉芯泻芯胁. 袚芯写 薪邪蟹邪写 褌邪泻卸械 芯斜械褖邪谢懈 胁胁械褋褌懈 褉褟写 屑械褉, 薪邪锌褉懈屑械褉 蟹邪锌褉械褌懈褌褜 胁胁芯蟹 褋褌邪褉褘褏 邪胁褌芯, 薪芯 锌芯泻邪 薪械 锌褉械写锌褉懈薪懈屑邪械褌褋褟 褉械邪谢褜薪褘褏 写械泄褋褌胁懈泄.
袛懈薪邪褉邪 袣褍褌屑邪薪芯胁邪 - 薪械蟹邪胁懈褋懈屑褘泄 褝泻褋锌械褉褌 锌芯 芯褏褉邪薪械 芯泻褉褍卸邪褞褖械泄 褋褉械写褘, 泻邪薪写懈写邪褌 褞褉懈写懈褔械褋泻懈褏 薪邪褍泻 (褝泻芯谢芯谐懈褔械褋泻芯械 锌褉邪胁芯), 16-谢械褌薪懈泄 芯锌褘褌 褉邪斜芯褌褘 胁 谐芯褋褍写邪褉褋褌胁械薪薪芯泄 锌褉懈褉芯写芯芯褏褉邪薪薪芯泄 褋懈褋褌械屑械, 锌褉邪泻褌懈褔械褋泻懈泄 芯锌褘褌 褉邪蟹褉邪斜芯褌泻懈 褝泻芯谢芯谐懈褔械褋泻懈褏 薪芯褉屑邪褌懈胁芯胁 (锌褉械写械谢褜薪芯-写芯锌褍褋褌懈屑褘褏 胁褘斜褉芯褋芯胁, 褋斜褉芯褋芯胁, 褉邪蟹屑械褖械薪懈褟 芯褌褏芯写芯胁), 褝泻芯谢芯谐懈褔械褋泻芯泄 芯褑械薪泻懈 懈 邪褍写懈褌邪. 小褎械褉邪 薪邪褍褔薪褘褏 懈薪褌械褉械褋芯胁: 蟹邪褖懈褌邪 褝泻芯谢芯谐懈褔械褋泻懈褏 锌褉邪胁, 芯褑械薪泻邪 褝泻芯谢芯谐懈褔械褋泻芯谐芯 褍褖械褉斜邪, 薪械谐邪褌懈胁薪芯谐芯 胁芯蟹写械泄褋褌胁懈褟 薪邪 芯泻褉褍卸邪褞褖褍褞 褋褉械写褍, 泻邪写邪褋褌褉褘 蟹邪谐褉褟蟹薪褟褞褖懈褏 胁械褖械褋褌胁 (胁褘斜褉芯褋芯胁, 褋斜褉芯褋芯胁, 芯褌褏芯写芯胁), 褝泻芯谢芯谐懈褔械褋泻懈泄 褍褔械褌, 褝泻芯谢芯谐懈褔械褋泻芯械 蟹邪泻芯薪芯写邪褌械谢褜褋褌胁芯.
袘械褉屑械褌 袘芯褉褍斜邪械胁邪 - 懈褋褋谢械写芯胁邪褌械谢褜薪懈褑邪 胁 芯斜谢邪褋褌懈 褝泻芯谢芯谐懈懈 谐芯褉芯写邪, 泻褍褉邪褌芯褉. 袩褉械写褋械写邪褌械谢褜 袨袨 鈥溞溞拘恍拘葱敌缎叫拘� 褝泻芯谢芯谐懈褔械褋泻芯械 写胁懈卸械薪懈械 袣袪 鈥溞椥敌恍敌窖嬓� 袣褘褉谐褘蟹褋褌邪薪鈥�. 袟邪褖懈褌懈谢邪 屑邪谐懈褋褌械褉褋泻褍褞 写懈褋褋械褉褌邪褑懈褞 胁 袙褘褋褕械泄 楔泻芯谢褘 协泻芯薪芯屑懈泻懈 (袦芯褋泻胁邪) 锌芯 褋懈褋褌械屑械 芯斜褖械褋褌胁械薪薪芯谐芯 胁械谢芯锌褉芯泻邪褌邪 胁 袦芯褋泻胁械. 袨斜谢邪褋褌褜 薪邪褍褔薪褘褏 懈薪褌械褉械褋芯胁: 褝泻芯谢芯谐懈褟 谐芯褉芯写邪 懈 褌褉邪薪褋锌芯褉褌薪邪褟 锌芯谢懈褌懈泻邪, 锌芯谢懈褌懈褔械褋泻邪褟 褝泻芯薪芯屑懈褟 锌褉芯懈蟹胁芯写褋褌胁邪 懈 褌褉褍写芯胁褘械 锌褉邪胁邪.
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The talk is about a digital project which was hosted in the Mongolia and Inner Asia Studies Unit (MIASU) of Cambridge University in 2014-2019. Aimed at video-documenting Kalmyk culture in the broadest sense, the project produced a comprehensive database 鈥� more than 2,600 unique videos 鈥� on the cultural heritage of the Kalmyks.
Dr. Basaanjav Terbish is an Affiliated Researcher with the Mongolia and Inner Asia Studies Unit, Department of Social Anthropology, University of Cambridge.
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Upon expiration of the statute of limitations, it is now believed that survivors of the Osh two-days in 2010 have been successfully recovered. Moreover, emotionally saturated words, such as 鈥渃risis鈥�, 鈥渕assacre鈥� and 鈥渨ar鈥�, are tacitly forbidden, and not recommended to use in academic articles. Instead of these objectives, a neutral substitute - 鈥渆vents鈥� is recommended 鈥� a concept, which does not reflect the significance of harm to the mental health of Kyrgyz citizens due to the Osh massacre in 2010. This research has been going for 8 years (from 2010 till present) in order to study the dynamics of symptoms of post-traumatic stress among the Osh massacre survivors, and those children who were 9 years or older at the time of the events.
Elena Molchanova, M, from Psychology Department has been working with Osh professionals in the Mental health sphere since June 2010.
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袩褉芯斜谢械屑邪 褝泻芯谢芯谐懈懈 懈 谐谢芯斜邪谢褜薪芯谐芯 锌芯褌械锌谢械薪懈褟 泻谢懈屑邪褌邪 褟胁谢褟褞褌褋褟 褋邪屑褘屑 斜芯谢褜褕懈屑 胁褘蟹芯胁芯屑 薪邪褕械谐芯 褋褌芯谢械褌懈褟. 袙 褉械蟹褍谢褜褌邪褌械 褔械谢芯胁械褔械褋泻芯泄 写械褟褌械谢褜薪芯褋褌懈 蟹邪谐褉褟蟹薪褟械褌褋褟 芯泻褉褍卸邪褞褖邪褟 褋褉械写邪, 褍胁械谢懈褔懈谢褋褟 写芯 泻褉懈褌懈褔械褋泻懈褏 芯褌屑械褌芯泻 褋斜褉芯褋 锌邪褉薪懈泻芯胁褘褏 谐邪蟹芯胁 (小袨2, 袦械褌邪薪) 胁 邪褌屑芯褋褎械褉褍. 小芯谐谢邪褋薪芯 IPCC, 械褋谢懈 褔械谢芯胁械褔械褋褌胁芯 锌褉芯写芯谢卸懈褌 卸懈褌褜 胁 褌邪泻芯屑 褌械屑锌械, 泻 泻芯薪褑褍 21-谐芯 胁械泻邪 锌谢邪薪械褌邪 薪邪谐褉械械褌褋褟 写芯 4掳小 褋 邪斜褋芯谢褞褌薪芯 泻邪褌邪褋褌褉芯褎懈褔械褋泻懈屑懈 锌芯褋谢械写褋褌胁懈褟屑懈. 袚谢芯斜邪谢褜薪褘械 锌褉芯斜谢械屑褘 屑芯卸薪芯/薪褍卸薪芯 薪邪褔邪褌褜 褉械褕邪褌褜 谢芯泻邪谢褜薪芯. 袣褘褉谐褘蟹褋褌邪薪 薪械 褟胁谢褟械褌褋褟 懈褋泻谢褞褔械薪懈械屑. 袞懈褌械谢懈 谐芯褉芯写邪 袘懈褕泻械泻 懈褋锌褘褌褘胁邪褞褌 薪邪 褋械斜械 锌芯褋谢械写褋褌胁懈褟 蟹邪谐褉褟蟹薪械薪懈褟 胁芯蟹写褍褏邪. 袩褉懈褔械屑 褋邪屑褘屑懈 泻褉褍锌薪褘屑懈 懈褋褌芯褔薪懈泻邪屑懈 褋斜褉芯褋芯胁 胁褉械写薪褘褏 谐邪蟹芯胁 褟胁谢褟褞褌褋褟 褌褉邪薪褋锌芯褉褌 懈 芯褌芯锌懈褌械谢褜薪褘泄 褋械泻褌芯褉.
袣邪泻 屑褘 屑芯卸械屑 褉械褕懈褌褜 褝褌懈 锌褉芯斜谢械屑褘? 袠谢懈, 谐写械 懈 泻邪泻 屑褘 屑芯卸械屑 薪邪褔邪褌褜? 效械屑褍 屑褘 屑芯卸械屑 薪邪褍褔懈褌褜褋褟 褍 屑懈褉芯胁芯泄 锌褉邪泻褌懈泻懈? 袠 泻邪泻 屑芯卸薪芯 褋褉械写褋褌胁邪屑懈 邪褉褏懈褌械泻褌褍褉薪芯谐芯 锌褉芯械泻褌懈褉芯胁邪薪懈褟 胁薪械褋褌懈 胁泻谢邪写 胁 褉械褕械薪懈懈 褝泻芯谢芯谐懈褔械褋泻懈褏 锌褉芯斜谢械屑? 袦褘 锌褉懈谐谢邪褕邪械屑 袙邪褋 芯斜褋褍写懈褌褜 (懈谢懈 锌芯褋褌邪胁懈褌褜 写邪谢褜薪械泄褕懈械) 胁芯锌褉芯褋褘 胁 褎芯褉屑邪褌械 泻褉褍谐谢芯谐芯 褋褌芯谢邪.
袦褝褝褉懈屑 袪邪薪泻械, 邪褉褏懈褌械泻褌芯褉, 肖褉邪薪泻褎褍褉褌-薪邪-袦邪泄薪械, MOW Architekten Master in Science, Architektur (TU Darmstadt) 薪邪锌褉邪胁谢械薪懈械: Nachhaltiger St盲dtebau und 脰kologisches Bauen.
袗蟹懈屑斜械泻 袦褍褉邪褌芯胁, 袗褉褏懈褌械泻褌芯褉-谐褉邪写芯褋褌褉芯懈褌械谢褜, 邪泻褌懈胁懈褋褌, 锌褉芯写胁懈谐邪谢 胁械谢芯写芯褉芯卸泻懈 胁 谐. 袘懈褕泻械泻, 懈 褉械邪斜懈谢懈褌邪褑懈褞 褉褍褋械谢 褉械泻 袗谢邪-邪褉褔邪 懈 袗谢邪屑械写懈薪泻邪, 褍褔邪褋褌胁芯胁邪谢 胁 褋锌邪褋械薪懈懈 锌邪褉泻邪 效邪锌邪泄泻邪.
袧褍褉谢邪薪 袣邪谢褜褔懈薪芯胁, 邪褉褏懈褌械泻褌芯褉-写懈蟹邪泄薪械褉, 2002 褋芯芯褋薪芯胁邪褌械谢褜 褋褌褍写懈懈 懈薪褌械褉褜械褉薪芯谐芯 写懈蟹邪泄薪邪 II&D Kazakhstan, 泻芯薪褋褍谢褜褌懈褉褍械褌 锌芯 褋褌褉芯懈褌械谢褜褋褌胁褍 褝泻芯-写芯屑芯胁.
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This talk is based on Elena's recent publication in an edited collection "Victim, Perpetrator, or What Else?: Generational and Gender Perspectives on Children, Youth, and Violence", edited by D. B眉hler-Niederberger and L. Alberth and publisehd by Emerald Publishing.
The research focuses on institutional processes addressing child marriage in Kyrgyzstan with an emphasis on the operation of state-sponsored institutions of secondary education and their management strategies deployed when a child marriage comes under their purview. Based on thirty-two child marriage cases, contradictions between the recently emerging nationally recognized commitment to combatting violence against school children in Kyrgyzstan and the actual work done to protect schoolgirls from child marriage are identified. Administrative practices used by educational managers construct married schoolgirls as 鈥榰nfit for schooling鈥� and act in accordance with such a construction. Using D. E. Smith鈥檚 feminist-inspired alternative sociology approach, Institutional Ethnography, as a conceptual framework, I argue that what happens is much more complex and nuanced than what is typically seen as 鈥榤ere鈥� lack of acceptance, concealment or acquiescence. The presented study describes, maps and analyzes this institutional system to 鈥渞each beyond the locally observable and discoverable into the trans-local social relations and organizations that permeate and control the local鈥� (Smith, 2006, p. 65). Taking my inquiry from the married girls鈥� standpoint, I discover that their exclusion is articulated by the system of schools鈥� appraisal and monitoring, both organized politically and administratively as an extension of government and its efforts to reform the national comprehensive education system and ensure national security and peace. I discover that, in this system, the concept of 鈥榗hild bride鈥� is treated with striking ambivalence in the institutional and public discourses and the notion of 鈥榲iolence鈥� is applied to child marriage in an inconsistent manner. Conceptual instability of child marriage as violence informs practices which often results in preventing young girls from formal schooling. When child brides are not immediately recognized as legitimate victims eligible for state protection, they become easily and eagerly erased in and by the system of secondary education. Schools, conceptualized as important allies in anti-child marriage programmes, fail to provide protection to their own students and work to exacerbate young girls鈥� marginalization and contribute to Kyrgyzstan鈥檚 new image as a regional hotbed of child marriages in the region. I empirically trace discursive linkages connecting national discourses on violence against children to specific programs and the organization of school work in relation to child marriage identifying, thereby, the place and role of the concept of 鈥榗hild marriage鈥� in these institutional settings. The settings which, I argue, ultimately work to 鈥榰nmake鈥� child marriage as an act of violence against girl child.
Dr. Elena Kim is an associate professor at the American University of Central Asia, Bishkek, Kyrgyzstan. With her research interests in gender, international development, and global processes she has published her research in journals such as Gender, Technology and Development, Central Asian Survey, Rural Society, Business Ethics: A European Review, etc.
E-mail: kim_el@auca.kg
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孝懈屑褍褉 肖邪泄蟹懈械胁 鈥� 芯褋薪芯胁邪褌械谢褜 懈 胁谢邪写械谢械褑 褋褌褉芯懈褌械谢褜薪芯泄 泻芯屑锌邪薪懈懈 Elite House, 写械胁械谢芯锌械褉, 斜懈蟹薪械褋-褌褉械薪械褉, 褝泻褋锌械褉褌 胁 芯斜谢邪褋褌懈 褋褌褉芯懈褌械谢褜褋褌胁邪, 懈薪懈褑懈邪褌芯褉 锌褉芯械泻褌邪 锌芯 锌芯褋褌褉芯泄泻械 褋邪屑芯谐芯 胁褘褋芯泻芯 褌械褏薪芯谢芯谐懈褔薪芯谐芯 蟹写邪薪懈褟 胁 笑械薪褌褉邪谢褜薪芯泄 袗蟹懈懈. 袥邪褍褉械邪褌 芯斜褖械褋褌胁械薪薪芯泄 锌褉械屑懈懈 芦袧邪褑懈芯薪邪谢褜薪芯械 胁械谢懈褔懈械禄, 芯斜谢邪写邪褌械谢褜 薪芯屑懈薪邪褑懈懈 芦袘械蟹褍锌褉械褔薪邪褟 褉械锌褍褌邪褑懈褟禄 2019, 谐. 袦芯褋泻胁邪, 袪芯褋褋懈泄褋泻邪褟 肖械写械褉邪褑懈褟. 袨斜谢邪写邪褌械谢褜 薪芯屑懈薪邪褑懈懈 芦袪褍泻芯胁芯写懈褌械谢褜 谐芯写邪 2017禄 锌芯 胁械褉褋懈懈 袗屑械褉懈泻邪薪褋泻芯泄 孝芯褉谐芯胁芯泄 袩邪谢邪褌褘 胁 袣褘褉谐褘蟹褋泻芯泄 袪械褋锌褍斜谢懈泻械. 小芯-芯褋薪芯胁邪褌械谢褜 袪芯褋褋懈泄褋泻芯-袣懈褉谐懈蟹褋泻芯谐芯 孝芯褉谐芯胁芯谐芯 袛芯屑邪 芦袗蟹懈褟禄. 袩褉械写褋械写邪褌械谢褜 肖芯薪写邪 懈屑械薪懈 孝懈屑褍褉邪 肖邪泄蟹懈械胁邪, 邪胁褌芯褉 褋褌褉邪褌械谐懈懈 芦1000 谢械褌 褉邪蟹胁懈褌懈褟 笑械薪褌褉邪 袗蟹懈懈禄. 袩芯褔械褌薪褘泄 锌邪褉褌薪械褉 袚芯褋褍写邪褉褋褌胁械薪薪芯谐芯 邪谐械薪褌褋褌胁邪 邪褉褏懈褌械泻褌褍褉褘, 褋褌褉芯懈褌械谢褜褋褌胁邪 锌褉懈 袩褉邪胁懈褌械谢褜褋褌胁械 袣褘褉谐褘蟹褋泻芯泄 袪械褋锌褍斜谢懈泻懈.
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Episodes of the Kyrgyz-language epic Manas collected by Wilhelm Radloff in 1862 and 1869 feature 鈥極rus鈥� (Russians). This detail fits awkwardly with later scholarly attempts to find historical evidence in the Manas epos for earlier Kyrgyz history. This talk suggests that the presence of Russians in the narratives provide another type of historical evidence: records of nineteenth-century Kyrgyz views concerning the increasing presence of Russian colonialism.
James Plumtree, following a CEU Global Teaching Fellowship, is a Faculty Member at 69色. He is part of the Analyzing Kyrgyz Narratives (AKYN) Research Group.
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This thesis illustrates the results of the archaeobotanical study carried out at the long-lived site of Arslantepe (Malatya), Turkey. The study focusses on 131 carpological samples from the village of the Early Bronze Age (VIB2 period, 3100-2900 cal. BCE) destroyed by a fire. The aim of this study was to study the functional roles of structures from Early Bronze Age Ib using plant remains. 63,941 seeds/fruits, including the estimated ones, have been analyzed. This study has identified 15 taxa belonging to 7 plant families. Cultivated species were found together with wild plants and non-economic weeds. The distribution of plant remains in the rooms allows to find out that Building IX inhabitants were mainly specialized in cereal production. This building has been used for crop processing, storing and food consumption. While Building VIII was not a place where crop processing had been practiced. As regards an isolated room A472, inhabitants of this room cultivated not only cereals but also legumes. Based on the results, agriculture at Arslantepe was family-based.
Basira Mir Makhammad is a graduate of 69色 Anthropology program. From 69色, she went to complete her Erasmus Mundus Masters of Science degree by studying in three countries: Portugal, Greece and Italy. Basira has just defended her Masters thesis at the Sapienza University of Rome.
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Using examples from his fieldwork in Russia, Poland and Tajikistan, Dr. Lemon will reflect on how ethnographic approaches can enhance our understanding of security. He will examine how individuals experience security issues, cope with and resist security practices. He will focus on the repression of religious and political groups in the name of counter-extremism. Dr. Lemon will focus on the subjects of securitization, those who have been deemed a threat by Central Asian regimes.
Dr Edward Lemon is DMGS-Kennan Institute Fellow at the Daniel Morgan Graduate School and a Global Fellow at the Wilson Center in Washington DC. His research examines security, counter-extremism and authoritarianism in Central Asia. He is the editor of Critical Approaches to Security in Central Asia (Routledge, 2018).
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Description: This talk will offer preliminary results from an ongoing fieldwork project interviewing demobilized Central Asian participants in the ongoing conflicts in Syria, Iraq and Afghanistan. The dataset, collected in partnership with Sirojiddin Tolibov, provides a unique window into the recruiting process and decisions surrounding the ethics and morality of the use of violence through interviews primarily with interlocutors located in either still in combat or who demobilized voluntarily and have sought asylum or refugee status in in Turkey rather than returning home.
Noah Tucker is research associate at George Washington University's Elliot School of International Affairs Central Asia Program. He was previously Executive Editor for RFE/RL鈥檚 Uzbek Service and the Not in Our Name film and television series, the first region-wide project designed to counter violent extremism in Central Asia. Noah has worked on collaborative projects to identify the way social and religious groups affect political and security outcomes and headed a team that tracks social media use by Uzbek violent extremist organizations and their effect on the Uzbek language internet and the way culture shapes the conflict in Afghanistan. Recent publications include 鈥淭errorism without a God: Reconsidering Radicalization and Counter-Radicalization Models in Central Asia鈥� (GWU Central Asia Program September 2019). Noah has worked on Central Asian issues since 2002鈥攕pecializing in religion, national identity, ethnic conflict and social media鈥攁nd received an MA from Harvard in Russian, East European and Central Asian Studies in 2008. He has spent around six years living and working in in the region, primarily in Uzbekistan and Kyrgyzstan and speaks Russian and Uzbek.
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袧邪泄褌懈 谢褞斜懈屑芯械 写械谢芯, 褋谢褘褕邪褌褜, 褋胁芯泄 胁薪褍褌褉械薪薪懈泄 谐芯谢芯褋 谐褉芯屑褔械 斜械谢芯谐芯 褕褍屑邪 褋薪邪褉褍卸懈, 写芯胁械褉褟褌褜 褋械斜械 懈 薪邪褍褔懈褌褜褋褟 褉邪斜芯褌邪褌褜 褋芯 褋褌褉邪褏邪屑懈. 袙褋褢 褝褌芯 胁 懈褋褌芯褉懈懈 芯写薪芯谐芯 褏褍写芯卸薪懈泻邪. (携蟹褘泻 胁褘褋褌褍锌谢械薪懈褟 - 褉褍褋褋泻懈泄).
袧邪褉谐懈蟹 效褘薪邪谢懈械胁邪 - 褏褍写芯卸薪懈泻, 谢械泻褌芯褉 锌褉芯械泻褌邪 "袙 袩袨袠小袣袗啸 袩袪袝袛袧袗袟袧袗效袝袧袠携", 芯褋薪芯胁邪褌械谢褜 写懈蟹邪泄薪 褋褌褍写懈懈 DILDEN. 袩褉械卸写械 褔械屑 锌芯薪褟褌褜 褋械斜褟 锌芯锌褉芯斜芯胁邪谢邪 懈 褋屑械薪懈谢邪 10 锌褉芯褎械褋褋懈泄. 笑械谢褜 胁 卸懈蟹薪懈: 褌胁芯褉褔械褋泻邪褟 褋邪屑芯褉械邪谢懈蟹邪褑懈褟 懈 褋芯写械泄褋褌胁懈械 褋褔邪褋褌褜褞 谢褞写械泄.
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Based on 11-months of fieldwork Gulniza Taalaibekova in Uzgen (2018) and Bishkek (2019) will present her preliminary findings of her research and elaborate on current changes that are unfolding in individual people鈥檚 lives and the Kyrgyzstani society, in general. Specifically, she will be focusing on religious speakers of various backgrounds who call for changes in people鈥檚 lives and in the society but have different visions and understandings of what these changes should be. In her talk, she will discuss in detail what the differences of these visions and understandings are and connect an overabundance of Islamic YouTube channels, blogs, Instagram pages, websites, seminars, speech performances and study groups to competing visions of changes promoted by different religious figures. She argues that these different visions that are mediated in live and recorded speeches are not always commonly welcomed or agreed upon but get often questioned, challenged, and contested both by other religious figures and lay people, who are to consume them.
Gulniza Taalaibekova has studied Anthropology at the American University of Central Asia and graduated in 2015. Currently, she is a PhD student at the Frobenius Institute for Research in Cultural Anthropology at Goethe University in Frankfurt am Main. Her work is part of the Collaborative Research Centre 1070 鈥淩esourceCultures鈥� based at Tuebingen University and is funded by the German Research Foundation.
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In her talk, Yanti Hoelzchen will present the main findings from her PhD thesis 鈥淜yrgyzstan's New Mosques: Religious Knowledge ilim, Resources and Religious Infrastructure in Present-day Kyrgyzstan鈥� (translated from German), defended in October 2018.
Based on twelve months of fieldwork in Bishkek and in the Yssykk枚l region, Yanti investigates social and cultural dynamics involved in the construction of mosques in Kyrgyzstan since the country鈥檚 independence in 1991. She shows how processes of mosque construction are connected to and embedded in larger networks of institutions and agents such as Islamic funds, madrasas, state and non-state institutions, imams, davatchy etc. In her thesis, Yanti gives a detailed ethnographic account of each of these institutions and groups of agents, and shows how these interconnect and interweave to constitute what she calls the "religious infrastructure". This religious infrastructure, she argues, revolves around the promotion and dissemination ilim, understood as an Islamic concept of knowledge. She portrays how ilim relates to both theological assumptions of what "knowledge" in Islam is, but also to the everyday embodied appropriations, embodied enactments and therefore embodied experiences of this knowledge. Furthermore, Yanti highlights how engaging with this notion of religious knowledge brings about changes in daily practices, social relationships and may result in certain frictions and conflicts in everyday life, thereby contributing to sociocultural changes on a broader, societal level.
Yanti Hoelzchen has studied Social and Cultural Anthropology as well as Japanese Studies in Germany and Japan. Since 2017 she is a research fellow at the Frobenius Institute for Research in Cultural Anthropology at Frankfurt University. Her thesis was conducted within a larger, interdisciplinary research program titled 鈥淩esourceCultures鈥�, based at Tuebingen University and funded by the German Research Foundation.
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